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Wow. A lot of confusion about rape in the news these days.

We have Congressman Todd Akin telling us that “legitimate rapes” don’t result in pregnancies. We have Senate candidate Tom Smith comparing pregnancy from rape to “having a baby out of wedlock.”  Last year, Paul Ryan co-sponsored a bill in Congress that would ban federal funding of abortions except in cases of “forcible rape,” a term which he has refused to define, because, as he insists, it’s “stock language.” We have all kinds of liberal folks (seriously… Noam Chomsky?) insisting that Julian Assange, the editor-in-chief of the whistleblowing website Wikileaks, who has been accused of rape and sexual assault, should not have to respond to Swedish police questioning, because—you know, he’s one of “our” guys. 
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 Whoopi Goldberg has gone on record (never retracted) declaring that it was not a “rape-rape” when Roman Polanski drugged and vaginally, orally, and anally assaulted a thirteen-year-old who claimed, “I said, ‘No, no. I don't want to go in there. No, I don't want to do this. No!’, and then I didn't know what else to do.” This week the Guardian ran a story with this headline, “How do we teach young people what sexual consent really means?”

My sisters, this is a boatload of confusion. 
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And, I would submit not just confusion on the part of the perpetrators and their allies. I remember teaching an Intro to Women’s Studies class not all that long ago, and I conducted an anonymous survey. Turns out that all of the women in the class (they were all under twenty-two) self-reported as sexually active and not having orgasms. When I attempted to teach a workshop on how to communicate with partners about what one enjoys in bed, I discovered to my chagrin that none of my students had the slightest interest in this. Apparently, what they were having was not really “sex-sex.” One had to wonder whether or not it might be “rape-rape.”

Later on, teaching at an elite private college, I began asking questions about the experiences of the young women I was teaching. When asked if they knew of cases of date rape on campus, they expressed uncertainty as to whether or not their experiences with men would qualify. Since studies have shown that one in four college women have either been raped or suffered attempted rape, and since studies have also shown that one in twelve male students surveyed had committed acts that met the legal definition of rape, and since studies have also shown that one third of males surveyed said that they would commit rape if they could escape detection, and since one fourth of men surveyed believed that rape was acceptable if the woman asks the man out, and the man pays for the date or the woman goes back to the man's room after the date… well, I don’t think it's going too far out on a limb to suggest that a significant number of these confused young women had, indeed, been date raped.

The problem here appears to run deeper than “No means no.” Looking for the source of the confusion, I believe that I may have found the culprit.
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It’s the word “sex.” Check it out:

In the Merriam-Webster Dictionary, sex is defined as “sexually motivated phenomena or behavior.” Not too helpful. Kind of like looking up “tennis” and reading that it is a  “tennis phenomenon or behavior.”

Looking up “sexual” is not much help either:  “having or involving sex"...  which of course leads us back to “sexual.”

Sex, like “forcible rape,” appears to be “stock language.” Nobody needs to define it, because we all know what it is.  But--see above--apparently not.

I am a writer, and like under-celebrated, African American  genius Toni Cade Bambara, I believe in “acts of language.” I’m going to commit one now. I’m going to suggest a new word for sex. And it’s going to be a gynocentric, subjective word, referencing the clitoris not the vagina.
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I’m going to propose the words “cypriate” and “cypriation” for female genital activity initiated by the subject, for the primary intention of experiencing a pleasurable arousal of the clitoris. For example, “Last night, next to the waterfall,  I cypriated with my partner.” Or… “Cypriation at the full moon can be especially intense.” 

I admit, I am taking my cue from the late, great Monique Wittig, whose acts of language opened my eyes to wild possibility. In her Lesbian Peoples: Material for a Dictionary, she and Sande Zeig coined the word “la cyprine” to refer to the vaginal secretions that signal sexual desire.  [“Sécrétion vaginale, signe physique du désir sexuel. Une agitation trouble l'écoulement de la cyprine.”]  The derivation for her neologism is the island of Cyprus, legendary birthplace of Aphrodite, the goddess of love.
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Obviously cypriation does not refer to many of the acts that are considered sex or sexual in the heteropatriarchal world. In fact, it probably refers to only a tiny minority.  But adopting the use of this word will require that the subject own her agency, and it will also validate her own pleasure as something of primary, defining significance.

In other words, these young women who are unclear about whether or not they are experiencing date rape will have absolute clarity as to whether or not they are experiencing cypriation. Furthermore it will facilitate their understanding that any interaction with their vulva that is not cypriation is a potential form of violation and not acceptable... unless, perhaps, the woman's primary incentive is achieving pregnancy.
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There should never have been one word that could be used to refer to pleasurable, welcome sexual activity for women and, at the same time, any and all violations or torture of her genitals. There should never have been a word for sexual activity that confused an act designed for procreation with an act designed for a woman’s pleasure. There should never be a word that can be taken to assume that actions pleasing to men and their genitals are or should be pleasing to women and our genitals. Sex and rape are only synonymous for rapists. Vagina and vulva are only synonymous where the clit and the woman’s pleasure are incidental or irrelevant.

What has happened is that women’s experience and women’s anatomy and women's pleasure have been stolen in a linguistic equivalent of three-card monte.

Sisters, take back the clit! Occupy the dictionary! And as our great foremother Sappho would sing, “We shall enjoy it/ as for him who finds/ fault, may silliness/ and sorrow take him!”